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From: Rev. Bob Carter <revkayak_at_aptalaska.net>
subject: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Wed, 11 Dec 2002 22:13:31 -0900
A Final Journey Of Remembrance














I sit in my kayak at the edge of the water. Gooey soft rich-smelling mud
surrounds me. I play a familiar game of waiting. The tide is beginning to rise
and, within a minute or so, the water will surround me, then gently lift me
free. I have played this game many times in the last five and a half years.
Sadly, this will be the last time, my final journey into the heart of this
island the Tlingit call Kootznoowoo, "The Fortress of the Bear." Kootznoowoo
is located in southeast Alaska and holds the largest population of brown bears
in the world. An estimated 2500 bears live on the island, far outnumbering the
700 people. Though most maps name the island Admiralty, in respect to the
Tlingit peoples I choose to use their name. 





Storms born in far away waters howl out their fury upon the waters surrounding
this island. Out front, in Chatham Strait, the waves often dance white before
the wind. These back waters, however, have often proved to be my shelter from
the storm. Today I will paddle in the midst of these sheltered bays and quiet
waters, thankful that their very existence has allowed me to kayak many days
when the winds and waves of the outside waters would not. 





For the past five and half years I have served as a pastor to the Tlingits of
the village of Angoon. Though the work is filled with many rewarding moments,
I have also watched a once magnificent culture slowly pass. Over the years
this has been a heavy burden to carry ,both spiritually and emotionally.
Through all those times of struggle this magnificent wilderness spread before
me has been my sanctuary of refuge and renewal. Today with the rising tide, I
make a final journey of remembrance into these majestic waters.





The waters from the Pacific Ocean roll up Chatham Strait and funnel into
Kootznoowoo Inlet. With some of the highest tidal exchanges in the world, 





the tides literally roar in and out. Twice a day the tide rolls in and twice a
day it rolls out. When my father visited several years ago he loved to watch
these tides ebb and flood. Having run a barge line on a river in West Virginia
for 32 years, he was fascinated by this "river that ran both ways." 





At the entrance to the inlet sits Rose Rock, which splits the on rushing
waters of the tides. As the incoming tide pushes me past this sentinel to the
tides, I marvel at the blanket of kelp and barnacles which hang on and
withstand the daily tides and frequent storms. I admire their steadfast
strength. 





I paddle past the boat harbor and on up into the narrow passage that leads to
Favorite Bay, a good name for a wonderful place. Favorite Bay opens up,
revealing the incredible beauty of this island. Rich green forests of ancient
spruce, hemlock and cedar paint the mountains. The sparkling waters are
bordered by tidal flats teeming with life. In the distance Hood Bay Mountain
stands in snowcapped splendor. These snowfields melt and flow down through
alpine grasses, eventually gathering as a stream winding through the tidal
grasses and blending into the salt waters of the Bay. 





I have made many trips up to the tidal flats at the head of the Bay. The
stream is usually marked by a flock of Bonaparte and laughing gulls fishing
and squawking at the mouth of the stream. The muddy tidal flats give way to
goose tongue and beach asparagus, which in turn become tall wheat grasses. In
summer chum and pink salmon return to spawn in this the stream of their birth.







I remember one summer day paddling up these flats to watch the salmon spawn.
Each shallow boiled with salmon snaking their way upstream and every pool
rippled with fins of fish resting before resuming the journey. Farther up the
stream the male salmon pushed and shoved, trying to position themselves
directly behind the egg-laden females. Sometime next spring these eggs would
hatch and the salmon fry would begin their journey out to sea to return one
day to begin the circle again. Here in this remote wilderness, the circle of
life played out before my eyes. 





Dead and dying salmon lined the banks. Some had been swiped out of the steam
by the paw of a bear, others plucked out by the talons of an eagle. The gulls
and ravens enjoyed the left-overs. It was a feast for both the bears and the
birds. Life rising out of death. A new beginning born out of an ending. The
scene was astonishing but the smell was terrible. 





"Chuk, Chuk " I yelled again and again as I walked up stream. "Chuk" is
Tlingit for "get outta here" and the elders of the village taught me to always
use this word in bear country. It worked for them for thousands of years
before guns. The bears come down the mountain and feast upon these salmon,
then sleep off their gluttony in the tall grasses. With this grass being chest
tall, I did not want to literally stumble onto a bear. 








On the north side of the bay is a small island where a small ring of trees
hide a wonderful little campsite. This site will always be special to me, as
it was the first place I ever took my son camping. He was only 8 months old
when we stuck him in the center of the canoe, along with a pile of diapers,
and went camping. This was the beginning of sharing with my son my love for
the wilderness, and it has always remained a powerful bond between us. 








Today I paddle past the island toward a narrow opening in the northwest corner
of the bay. A dark shape moves along the north shore - a bear! The bears of
Kootznoowoo come in a variety of colors, from nearly black to blond. This bear
is as dark as they come. Between his shoulders is the characteristic hump of
muscle, attesting to his great strength. The tide pushes me silently past him.
He browses on goose tongue grasses and is unaware of my presence. This is why
I love seakayaking. The quietness and stealth of the kayaks allows me many
close-up encounters with wildlife that those who chose noisy and smelly motors
never see. A slow and careful rudder turns me sideways, so I can watch the
bear as I drift beyond him. 





Now the water turns shallow. The tide runs late here and has yet to fill this
part of the bay. I slowly drift over a dazzling array of tidal creatures.
Dozens of sea stars inch across the muddy bottom searching for food. Hundreds
of sea urchins, with their sharp purple spines protecting their soft bodies,
lay in thick colonies. Mussels and goose neck barnacles cling to the rocks.
White anemone extend their feathery branches in the flowing tide, snaring the
day^Òs meal. Hermit crabs, carrying their borrowed homes, scurry in and out of
the sea grasses. This extraordinary place is so alive!





This is the land of the Tlingit, the tides people. For centuries they have
paddled, fished and survived in these tidal passages. Long ago they learned to
wait on the tides, to wait for the tides to fill these back bays and channels
with water and fish. Now as I paddle with the rising water of the tide, I am
in no hurry. Soon the tide will run fast and deep.





The water quickens and rushes toward a small tidal rapid. I must be careful
for, unlike interior rivers, these rocks are covered with boat chewing,
scraping, tearing, gouging, ripping barnacles! Long, narrow seakayaks are not
meant to maneuver such rapids, so I read the route carefully picking the
straightest line possible. 





Thump! 





Drat! I hit a shallow spot and a few barnacles catch a souvenir of blue
plastic as I pass. My boat carrries many other war wounds, each with it^Òs own
story.





At the bottom of the rapids the water broadens. I am now in a place the locals
call "the Peahans," named for an old homesteader who tried to eke out a living
here long ago. No one remembers much about him except his name. 





An amazing variety of birds live in these back waters. Hooded Mergansers,
Greater scaup, Surf scoters, oldsquaws, harlequins, buffleheads, goldeneyes,
marbled murrelets and more are here. I spot a blue heron fishing along the
shore. Somehow these frail-looking birds endure the Alaskan winters.





In the distance I hear the haunting call of a loon. I drift silently,
listening with my whole being. Again the loon wails. Another answers. They
join in a mystical chorus. If there is one sound that remind us of how much we
have sacrificed, in walling ourselves off in our modern world away from the
wilderness, it is this seductive call of the loon. On and on the loons call
out; I close my eyes and feel their voices deep down in my soul. This is the
voice of the wilderness, a voice calling us back to Eden where The Creator
speaks so clearly. 





Uncounted time passes and the loons grow silent, as a gentle soft rain has
begun to fall. Slowly I paddle on, still listening. 





To the west lies a small unnamed passage, one that teaches the paddler
patience. This tidal passage doesn^Òt begin to flow west until near the end of
high tide. Until then the paddler can either fight the current and eddy-hop
upstream or patiently wait for the flood tide to float them through. I learned
long ago to wait. 





The wait is worth it! A family of otters live here, scavenging the bottom for
tasty sea urchins and shellfish. I have often watched them frolic and play
while I waited for the tide. 





Now as the tides floods into it so do my memories. 








At the narrowest part of the passage a dead spruce hangs over the water. Often
as I paddled through an old eagle would be sitting on this perch, watching for
food. He never left his perch, but would glare at me as I passed 10 feet
directly under him. Eye to eye we passed, with the eagle outstareing me every
time.





The narrow passage opens up into a small pond. Tall seas grasses resting on
the surface tell of the shallowness of the water. Once as I came into this
passage I found myself not 25 feet away from a bear. The current was pushing
me toward him. Luckily my frantic back-paddling startled him and he ran off
into the woods. Considering the shallowness of the pond, I would have been
helpless if he had charged me as I sat so low in the water . 








The passage is a short cut back to Angoon, but I continue on through the
Peahans looking and listening. All at once I hear a "whoosh" sound behind me.
I turn to see the black shapes of a couple of harbor porpoise breaking the
surface. 








I am reminded of a story a friend of mine told about how harbor porpoise saved
his life. One winter day, when he was a young boy, his father took him
hunting. They traveled up these back passages by boat and anchored in a small
bay, then went into the deep forest. It had been a hard winter and the deer
were scarce. After a couple of hours fear began to grow in the pit of his
stomach. He realized they were lost! He began to panic and cry, but his father
quieted him down. "We must sit and listen," his father said. My friend said he
didn^Òt understand why, but he did as his father said. They sat by a tree and
listened. At first he only heard the frantic beating of his own heart, but
then with the calming influence of his father beside him he began to listen
beyond his fears. After a time in the distance they heard the "whoosh, whoosh"
of harbor porpoise following the tide. The tide runs strong but silent in this
land, yet the creatures therein sound upon the water. When his father heard
the porpoise he stood up and walked toward the sound and the water. Once he
saw the familiar bay it all became clear - where they were and which was the
way home. 








I paddle through the Peahans and pass between a set of islands, looking for
South Passage. Map and compass skills are necessary in these back waters,
since many passages are dead ends except in the highest tides. South Passage
is long and narrow, with the tide rolling quickly. Once through the passage I
paddle into an area that reminds me of Tolkien^Òs Land of Middle Earth. Ages
ago this area was covered under a massive glacier. Once the Ice Age ended and
the glacier^Òs last ice chunk melted, the land rebounded quickly. The rock here
is a very soft and crumbly sandstone, easily sculpted by the tides. The result
is an array of fascinating sculpture. 





Most peculiar are the ^Ñmushroom stones^Ò. These are round stones, some up to
three feet in diameter, perched upon a small stem of rock maybe a few inches
high and less than a foot wide. They are bizarre and unlike anything I have
ever seen. I half expect to see hobbits playing tag amid these stones. 





I paddle on towards Mitchell Bay, but once again must wait upon the tide. My
path is blocked by a small spit of land. I have taken the long route to get
here, but the tide knows a shorter route. Running east as it enters Mitchell
Bay at Hemlock Point, the tide then hooks back to the west to flood the "Land
of Middle Earth". I stop for lunch and watch the tide creep across a small
spit of land until it reaches my kayak. By the time I finish my lunch, I have
plenty of water to cross over the spit. 





Now, as I paddle into the sparkling waters of Mitchell Bay, the sun emerges
from behind the clouds and bathes the earth and water with brightness and
warmth. Three miles inlength, Mitchell Bay is surrounded by an ancient spruce
and hemlock forest. The scenery is striking and alive. Soon I am greeted by a
harbor seal peering at me with it^Òs deep dark eyes. A number of seals live in
this bay and often sun themselves on Target Island. I peer with my binoculars
and see several seals laying out on the rocks. Not wishing to disturb them, I
paddle on at a safe distance. 








To my right is the entrance to Kanalku Bay, a long, narrow channel where the
tides rush and roar. Any trip into Kanalku Bay must be timed with the tides.
For even the strongest paddler the only choice is in with the flood and out
with the ebb.





The many tidal rapids in these waters requires careful planning. In addition
to reading the tide chart, a lot of "local knowledge" is needed. In some
places the tide runs one to two hours late, due to the distance from the sea
and the underwater topography. It is easy to get caught here, either running
dry or being trapped by swift current. I always carry survival gear with me
just in case I am forced to stay overnight. 








On a couple of occasions I have paddled into Kanalku. The entrance, with the
water narrowing so quickly, is like paddling into a funnel . A reef on the
right side churns up menacing waves. For two miles the channel is narrow and
fast, so I can sit back and just steer. Finally the bay opens up and another
world is revealed. Kanalku is a long, narrow bay with a couple islands here
and there. The most prominent is Burnt Island, which unfortunately gets it^Òs
name from a runaway campfire that set the whole island ablaze. Slowly however
the green of new life is replacing the brown of destruction. 





Thankfully one of the first plants to reclaim the island were berry bushes.
One of the wonders of Southeast Alaska is the wide varieties of berry bushes,
including salmonberries, thimbleberries, blueberries, raspberries and
huckleberries. My kayaking trips are often interrupted by berry breaks. 








I continue paddling across Mitchell Bay. As I pass Diamond Island a small
black shape runs along the bank - a mink! Along with marten and fishers, these
furry creatures scurry along the tide line seeking out what mother nature has
to offer. 





In the distance I see three white crosses placed high atop a rock cliff.
Tlingit memorial markers tell a story of loss and tragedy. Stark reminders to
all that travel these waters that, though they are filled with wonder, they
are also unforgiving. 





I follow the rising tide into a small passage at the end of the bay. The
current ripples over a barnacle-clustered gathering of rocks. You wouldn^Òt
know it at first glance, but this is a magic place. Now the incoming tide
creates a small rapid flowing north. Soon it will be a placid lake, the
current lying still, not a ripple in sight. Then slowly the tide will begin to
fall and the current slowly turn south. Ripples will emerge then evolve into
smooth waves which in moments will begin to curl and break. The white water
will grow and barnacled rocks will seem to rise up out of the depths. A rock
ledge slowly emerges and soon a small falls begins to roar. This is Salt Lake
Falls coming to life with the falling tide. Twice a day the falls are born and
twice a day they disappear. 





Just as remarkable is that two-and-a-half hours ago the tide changed at Rose
Rock. Only now after it^Òs long journey inland will these waters begin to ebb.




On the right hand shore lies a well-used camp site. I have slept here many
nights, listening to the various moods of the waterfall. Tonight I will sleep
here once again, listening to the song of the water. 





I spend the evening watching a river otter fishing. A rock just above the
falls served as his dinner table. He dives into the water and a minute or so
later crawls back up on the rock with a fish. Then he shakes off the water,
makes himself comfortable and begins to chow down on the fish. Crunch, crunch,
crunch. Otters are noisy eaters.





A little bit up from the falls lies Bear Skin Cove, a favorite resting place
for geese and mergansers. Also it is the site of a tale of war and conflict.
Centuries ago two Tlingit clans were at war. One clan followed the rising tide
and ventured into the unfamiliar territory of Salt Lake. They canoed into Salt
Lake at high tide, never realizing the danger that lurked below. They raided
the others clan^Òs fish camp, then beat a hasty retreat on the falling tide.
Surprised by the falls, they flipped their canoe and drowned. The next flood
tide floated their bear skin coats into the small cove. 








About half way across Salt Lake the Hasselborg River flows in. Before heading
upriver I stopped to explore the old fish camp. For centuries the villagers
from Angoon would come here in the summer to fish. The men would paddle
upstream following the spawning salmon. Once they netted the salmon, the men
would return and dump the salmon into large pools which had been dug out near
the shore. As the men returned for more salmon, the children would wade into
the pools and catch the fish by hand, then carry them to the women who would
cut and smoke the fish for winter. I stood here with a elder one day as he
reminisced about his childhood days spent here. He laughed as he remembered
staying wet all the time from catching and carrying fish bigger than he was.
Sadly he talked about how that old life style was gone, the time when his
family worked as one to prepare for winter. Now his own children are scattered
and buy their food from the store. His culture is fading and he worries about
his children^Òs future. 








I begin the long two-mile paddle upstream. No rapids are encountered and the
current is not too swift at high tide. Alder and birch line the stream, salmon
and cut-throat trout swim below. The grass on the bank is trampled in many
places, signs of the bears looking for fish. As I round a point, a deer and
her fawn stand on the bank. The fawn grazes while the doe stands alert. In
this land of the bear the task of protecting her fawn is an ever-present
vigil. Her ears flick and she looks in my direction; I try to remain
motionless but the current moves me slowly sideways. She has seen enough and
turns to head into the woods with her fawn at her side. I wish her well.





Eventually I hear the distant roar of the falls. The 25-foot cascade of
Hasselborg Falls is impressive and after the long paddle the spray is
refreshing. In the pool below coho salmon gather. For a while some will try to
climb the falls, but eventually they will give up and spawn right here.
Judging by the large return each year it is a good spawning ground. 








I floated down the stream and paddled toward the end of Salt Lake, to a small
stream that leads to Freshwater Lake. Several years ago I helped lead a camp
of 5th graders up this stream. Half-way up, while dragging our canoes through
the shallows, a huge brown bear stood up out in the tall grasses. This was
bad, as the kids were scattered along the stream and the bear could have his
pick. The kids all started yelling "Look a bear." At this point the bear
looked at the kids, turned around and raced off for the woods. I guess he was
afraid we would make him a counselor! 





Later I learned from them how hardy Alaskan kids can be. It was early June and
the ice on Freshwater Lake had thawed only weeks before. The adults gathered
by the warm fire and watched as the kids swam in the ice cold waters. Then one
of the kids ran up and excitedly said "Guess what? We found out that the creek
is colder than the lake, so if you lay down in the creek for a while then jump
in the lake the lake seems warmer. You want to try it?" 





"No!" cried the adults in unison, as we crept closer to the fire. 





My favorite memory of these kids was the lesson I taught them about camping in
bear country. We had preached and preached to these kids about not having any
food in the tents. Kids are kids however, so one night I heard a candy wrapper
being opened as I walked by their tent. I knew that I need to teach them a
lesson for their own safety. I waited a little bit, then quietly crawled up to
the tent. I took a dry stick and broke it sharply. At the sound of the crack,
I heard the kids gasp. Then I began to make huffing sounds like a bear. The
kids now began to whimper. Next I took my fingers, spread them out like claws,
and ran them down the side of the tent while growling. Now the kids began to
scream. 





I growled and huffed, then said "I want your candy bars!" 





Later, as I hung up the candy bars in a tree, I realized I would probably hear
about it later from a parent, but I knew I needed to teach these kids a good
lesson for their own safety. 








The next day it is time to paddle home, I spend the morning and afternoon
paddling down to Hemlock Point. Not wishing to fight the current, I wait for
the ebb tide to begin. 





I take a few moments to walk into the forest, where soon a massive ancient
spruce is discovered. This giant^Òs gnarled trunk reaches to the sky and it^Òs
base is as wide as my boat is long. How old is this elder of the forest ? Five
hundred years or maybe more? How many eagles have lived out their lives in
it^Òs branches? Oh, the great storms it must have endured. Howling winds, heavy
snows and driving rains all assailed its mass, yet it survives. So much of
human history has passed before it. Generations of people have come and gone,
empires have risen and fallen, yet this tree remains. Humans have passed
before it in hewn-out cedar canoes propelled by strong hands with wooden
paddles, and in fiberglass hulls powered by gas and fire. 





In it^Òs youth it heard only the sound of the wind and the rain, felt only the
touch of eagle talons. Now airplanes roars above and the scream of chainsaws
echo across the forest floor. This magnificant tree is one of the few ancients
remaining. So many have fallen to the saw and humankind^Òs need for wood. I
wonder if this tree will live out it^Òs natural life or be sacrified in the
name of progress. I have no answer, only hope. 








Finally the tide begins to flow toward the sea. Soon I am at a tidal rapids
called "Scookum Chuk", meaning strong waters in Tlingit. At full ebb tide the
current will churn through here and the swirls and boiling water below can
easily flip a kayak or canoe. 








I remember one day walking into the village store and seeing 6 wet tourists
sipping hot coffee, trying to get warm . I took them home for hot showers and
a hot meal. Their story was that they had miss-timed their arrival at the
rapids and chose to run it rather than wait for the slack tide. The chaotic
currents flipped their canoes and they all took long, cold swims. Luckily a
fisherman picked them up, along with most of their gear. 








Once past Skoocum Chuk I paddle toward Rose Rock. The tide is falling fast and
the kelp whips in the current. A few harlequin ducks swim in the eddy below. A
line of sea gulls work the eddy line for food. A couple of eagles circle
above, waiting for a fish to rise to the surface. The magic of this place
continues.





I slip past my home cove and head out to Chatham Strait for a little whaling.
Humpback, minke and orca call these waters home. The humpbacks especially like
these feeding grounds. I have had many a great whale sightings in these
waters, but one I remember was closer than I wanted.





It was a late summer day and I was crossing in front of the village. For a
couple of days a large pod of humpbacks had been bubble net feeding near the
village. The whales swim in circles deep below and surround a school of krill
with a net of bubbles from their blow holes. Then when the prey is corralled,
the whales come up from below with their mouths wide open, gulping in the
krill-laden water. 





No matter how long you watch the whales feed this way you can never predict
where they will pop up. You just keep scanning the horizon, hoping you are
looking in the right place when they surface. 





This particular day I had been trying to keep my distance, so as not to
disturb their feeding. I thought I was far enough away for their comfort and
my safety. I sat in my kayak, occasionally pounding my fist on the deck to let
the whales know I was there. Suddenly I saw a bubble net form three feet in
front of my boat. I quickly began to back paddle when I looked over my
shoulder and saw more of the bubble net behind me! I was in deep trouble -- I
was in the bubble net! I looked down to see a big humpback sitting in the
water about 30 feet down! I paddled forward as hard as I ever have paddled and
was less than a boat length past the net when it exploded with a dozen whales.
I kept paddling until I came to a friend^Òs fishing boat about a hundred yards
away. I was hoping that two boats were safer than one. It was quite a while
before my heart slowed down. 








Today I see two whales in the distance and watch them for a while. Finally
they raise their tails to the sky and disappear into the depths. I imagine
them waving good bye with their massive tails. I wave back. 





Finally I paddle back and pull up to the beach. I take a couple moments to
gather my gear and refold the map. When finally I finish and step out onto the
mud, the falling tide has left me high and dry. Once again I have played the
game of tides.





I carry my gear, then my boat, to the house. Tomorrow I will put it all in
boxes and get ready to load them into a U-haul van and move to a new home.
Today I say goodbye to these magical and wondrous waters. The goodbye is sad
for these passages, bays and falls have been my solace for five years. The
memories though remain and they bring joy. 



























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From: Wes Boyd <boydwe_at_dmci.net>
subject: Re: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Fri, 13 Dec 2002 00:32:48
At 10:13 PM 12/11/02 -0900, Rev. Bob Carter wrote:
>A Final Journey Of Remembrance
>

Just plain beautiful, Bob. Me 'at's off to the duke!

-- Wes
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From: <Rick.Sylvia_at_ferguson.com>
subject: RE: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Fri, 13 Dec 2002 09:17:18 -0500
Bob, yet again, another wonderful post!!!  I'm curious, regarding the piece below about teaching the kids a lesson about having food in their tents.... you speculated that when you got home, you may hear from a parent.... so, did you?  And, what lasting impact did it have on the kids?  Did they learn the lesson, or did it fade?

Just curious.

Rick 

> 
> My favorite memory of these kids was the lesson I taught them 
> about camping in
> bear country. We had preached and preached to these kids 
> about not having any
> food in the tents. Kids are kids however, so one night I 
> heard a candy wrapper
> being opened as I walked by their tent. I knew that I need to 
> teach them a
> lesson for their own safety. I waited a little bit, then 
> quietly crawled up to
> the tent. I took a dry stick and broke it sharply. At the 
> sound of the crack,
> I heard the kids gasp. Then I began to make huffing sounds 
> like a bear. The
> kids now began to whimper. Next I took my fingers, spread 
> them out like claws,
> and ran them down the side of the tent while growling. Now 
> the kids began to
> scream. 
 
> I growled and huffed, then said "I want your candy bars!" 
 
> Later, as I hung up the candy bars in a tree, I realized I 
> would probably hear
> about it later from a parent, but I knew I needed to teach 
> these kids a good
> lesson for their own safety. 
 

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From: <Harley1941_at_aol.com>
subject: Re: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Fri, 13 Dec 2002 11:16:01 EST
Rev,
       A Final Journey Of Remembrance is a great story. I would like 
permission to pass it on to some of my friends.
       Where are you going next? I hope you can keep up the great stories you 
tell. You should think of writing a book, if you haven't already.

Always,
Ronnie

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From: Rev. Bob Carter <revkayak_at_aptalaska.net>
subject: Re: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Fri, 13 Dec 2002 20:23:03 -0900
    ronnie,


    


            I would like permission to pass it on to some of my friends.


    


    Sure, that would be O.K.


    


           Where are you going next? I hope you can keep up the great stories
you tell. You should think of writing a book, if you haven't already.


    


    


    I have some other trips that in time I will right and maybe someday put a
book together


    


    Bob



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From: Rev. Bob Carter <revkayak_at_aptalaska.net>
subject: Re: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Fri, 13 Dec 2002 20:27:12 -0900
-----

I'm curious, regarding the piece below about teaching the kids a lesson
about having food in their tents.... you speculated that when you got home,
you may hear from a parent.... so, did you?


I was surprise but no one complained, I guess the parents knew that I was
trying to protect their kids.

 And, what lasting impact did it have on the kids?  Did they learn the
lesson, or did it fade?

I bumped into one of the kids, now a young man, a year or so ago and one of
the first things he started talking about was how I scared them pretending
to be a bear. What a way to make an impression

Bob
>
>Just curious.
>
>Rick
>
>>
>> My favorite memory of these kids was the lesson I taught them
>> about camping in
>> bear country. We had preached and preached to these kids
>> about not having any
>> food in the tents. Kids are kids however, so one night I
>> heard a candy wrapper
>> being opened as I walked by their tent. I knew that I need to
>> teach them a
>> lesson for their own safety. I waited a little bit, then
>> quietly crawled up to
>> the tent. I took a dry stick and broke it sharply. At the
>> sound of the crack,
>> I heard the kids gasp. Then I began to make huffing sounds
>> like a bear. The
>> kids now began to whimper. Next I took my fingers, spread
>> them out like claws,
>> and ran them down the side of the tent while growling. Now
>> the kids began to
>> scream.
>
>> I growled and huffed, then said "I want your candy bars!"
>
>> Later, as I hung up the candy bars in a tree, I realized I
>> would probably hear
>> about it later from a parent, but I knew I needed to teach
>> these kids a good
>> lesson for their own safety.
>
>
>
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From: William Lloyd <lloyd_at_execpc.com>
subject: Re: [Paddlewise] A Final Journey Of Remembrance - (long post)
Date: Fri, 13 Dec 2002 18:17:10 -0500
[Moderator's Note: Content unaltered. Excessive quoting (i.e.  headers/footers/sig lines/comments from previous posts, etc.) have been removed. Please edit quoted material in addition to removing header/trailers when replying to posts.]

Hey, Melissa!  I'm retired, living in Dayton, Ohio, and I'D like to move to
"Southeast," say around Ketchikan...  If you figure out how to do this, and
what the costs of living are there, please let me know!!!  :-)

- Bill
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