A jurisdiction's attitude towards paying for rescue seems to reflect the economics and traditions of the jurisdiction. In other words, if a nation or state or province feels that rescuing people who engage in risky (or at least behaviour perceived as risky) behaviour will be good for business they will do it. If not, they usually won't unless some tradition or past practice supports it. We should not expect a poor nation to spend a lot of effort and money to rescue wealthy North American tourists for free. On the other hand, where the economics of the matter justify rescues (say, for example, rescuing skiers in avalanch country in British Columbia) the expenditure makes some sense. They want skiers to come to those areas and drop bundles of money so why not pay provide rescues if it draws more bucks to the area. In some countries they have a tradition of rescuing people in danger at sea. Economics may foce them to change policies as time goes on and the number of stupid, careless, or excessively daring people increases. We should not confuse tradition with obligation. Many of these traditions formed at a time when most of the people on the sea worked there. Rescues made good economic as well as civic sense. But we should use caution in appling the circumstances surrounding one activity to all activities. For example, rescuing people in car accidents. Society provides the roads and excersizes control over that use (to varying extents) and frequently charges a fee in the form of taxation for that use. This creates a strong connection between the user and provider in the form of expectations. So much so that some people sue society (the government) when they perceive it has failed in its role. Governments don't supply the sea although they do excersize some control over its use in coastal waters. Many paddlers would rise up in indignation if governments required a license to paddle (do any of you remember this topic dicsussed here!!!!). I suspect many who would resent this intrusion into their "rights" also would object if government failed to rescue them for free. Of such inconsistencies are our lives composed. As for myself, I refuse and always have refused to take cell phones, EPIRBs or any other device for calling for rescue. I prefer knowing that my survival depends upon my own abilities not society. I resent the intrusions of society on my life as it is and don't need more when I try to escape. Should everyone do likewise? Not if they don't want to. Should I pay for rescuing others who have a different philosophy? Sometimes. I prefer to let those who supply rescue services decide who pays and who doesn't. I imagine they get pretty good at recognising stupidity. Unfortunately government agencies are shackled by rules and regulations born out of our fears that they may make a mistake and an unrealistic expectation of perfection in government services. In response to this irrational expectation governmental agencies tend towards rigid rules and regulations that do not always fit circumstances. "We don't provide that service" works better than, 'We made a mistake". Now that you have read this ignore it. It is just my opinion. If you don't agree don't bother arguing with me I won't change my mind. :) Cheers John Winters *************************************************************************** PaddleWise Paddling Mailing List - Any opinions or suggestions expressed here are solely those of the writer(s). You must assume the entire responsibility for reliance upon them. All postings copyright the author. Submissions: PaddleWise_at_PaddleWise.net Subscriptions: PaddleWise-request_at_PaddleWise.net Website: http://www.paddlewise.net/ ***************************************************************************Received on Sat Dec 04 2004 - 04:27:10 PST
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